Dear Friends, I am absolutely thrilled to write this short article to share with you an idea that has been throbbing within me. It took a few weeks of “inner latency” until, in the silence of a night at work, after the whole family had already passed out at night, a word flowed like crystalline water inside me: exoconsciousness.

Immediately, it was as if I simultaneously accessed all the consequences and transcendental developments that the power of such a simple idea is capable of causing. And what impressed me most was to see how all the work that we have done through the Circle and the Guardians of Humanity converges towards this end.

I was even more surprised when, when searching for the term, almost no relevant results in the Portuguese language were presented to me by “the lord of all answers, Mr. Google”. Even in the English language, I have the impression that only Dr. Rebecca Hardcastle, Ph.D., accessed this same idea in the “cloud”.

Exo comes from Greek and refers to what is external, what is outside. When ufologists began to discuss exopolitics, for example, what was at stake was human politics-oriented outside of planet Earth. In other words, if foreign policy guides the agenda of international relations – among the countries of the world – exopolitics come to think about how the entire globe will relate to other “globes” in the universe.

Apparently inspired, in creating the term exoconsciousness, Dr. Hardcastle’s intention was to establish “the study of the extraterrestrial dimensions of human consciousness: origin, dimensions, talents and abilities of human consciousness that directly connect us to the cosmos and its inhabitants.” This first concept, created by the American researcher, is, to say the least, exciting. Above all, because there is a great split in the UFO movement between the so-called Casuistic Ufology and the Spiritualist Ufology (or esoteric), a separation that always seemed to me to be a big nonsense.

In the last congress where I spoke, organized by a national journal specialized in ufology, in 2017, in Porto Alegre, I defended an idea that curiously was in perfect harmony with the presentation by Dr. Mônica de Medeiros at the same congress (without that talk beforehand). I called this idea the Indivisible Integrality of Ufology and, later, I realized that, for the same concept, Dr. Mônica gave the name of Integral Ufology (amazing!). With a remarkably Kardekian inspiration, what we illustrate is as simple as this: for ufology (that is, the study of unidentified flying objects that manifest in the Earth’s atmosphere) to advance, in fact, it is necessary to consider that the first cause of manifestations extend to other domains, far beyond current human knowledge and the visible reality that surrounds us. If the scientific, spiritual and philosophical aspects of the phenomenon and its reality/cause go together in the search for the truth that contains them, we will be happy and we will more easily achieve success in our research. Not because these aspects are complementary; it’s not just about that. In fact, they are one thing, indivisible.

When science unveils the modus operandi of non-physical reality, commonly called spiritual, the latter will definitely leave the domain of the supernatural and the fanciful, becoming natural and scientific. This is because such a division only serves us, and in fact demonstrates some usefulness, in the pedagogical scope.

We separate things to fulfill a learning agenda.

Other than that, the division is as imaginary as the borders of countries on the globe. The phenomenon, like the reality that surrounds us, is an integral whole. There is no casuistry without a spiritual connection. It has no spirituality without philosophical consequences. That simple.

Exoconsciousness postulates that human beings have an innate ability, through consciousness, to connect, communicate, and co-create with the extraterrestrial multidimensional presence.

Juliano Pozati

Furthermore, exoconsciousness assumes that human beings: a) consist of a seeded and genetically modified race (particles and beings); b) have innate multidimensional minds linked to a universal field of consciousness; and c) have innate psychic abilities to alter matter and travel beyond the limits of space and time. Exoconsciousness focuses on human beings, who, like extraterrestrials, have advanced abilities that originate in consciousness. With immediate contact, they move through a gradual awakening of the ego, soul and spirit to recognize, integrate and apply the extraterrestrial origins, dimensions and abilities of human consciousness, becoming exoconscious human beings.

If the mental/mediumistic contact with cosmic beings causes strangeness and raises suspicions of the spiritist orthodoxy, the UFO movement does not seem to understand the nature and operation of such communications either.

Ufology, in general, always expects an official public contact, in which everyone can see and witness the dialogue with extraterrestrial beings live. But, in practice, this seems not to be (or only this) the strategy adopted by beings who have visited terrestrial civilization. This was a clarification of the survey “In the middle of us”, which had almost 700 mediums responding from all over Brazil. The research comes at a very opportune moment, when it is necessary to understand how contact has been made, the communication processes of these beings commonly known as extraterrestrials and how all this seems to fit into the Planetary Transition project, foreshadowed by different philosophical and spiritualist currents, among which the mediumistic work of Francisco Cândido Xavier stands out.

For me, exoconsciousness is the beginning and the end, the cause and the effect of the UFO phenomenon. It is because of her that the phenomenon happens and it is for her that it converges. Whether from a casuistry or spiritualist point of view, the term “ufology” no longer encompasses everything we need to think about in this matter. Its obsolescence is more than decreed. Therefore, I suggest that we start thinking about matter in terms of exoconsciousness.

I do not intend to exhaust the topic in this article, but rather to launch a proposal for discussion and reflection to all those interested and involved with this agenda.

I end my conversation with you with a thought gleaned from the work of one of the biggest supporters of Pozati Filmes’ work, someone who, through his obvious knowledge, we recognize as a great teacher and mentor of our cause, our house, our work and our movement:

“Indeed, none of this seems absurd to us, unless we want to impose our own limitations on the infinite richness of universal reality.”

General Alfredo Moacyr


Sempre avanti! Che questo è lá cosa piú importante!

Juliano Pozati

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